Continued - http://israel-palestine-dialogue.blogspot.com/2014/07/israel-does-not-want-peace.html
The biggest threat to the long term security of Israel comes from the radicals from within the Jewish community, who are worshiped as saviors by a few, together they mistakenly believe that they can get away with their ventures by subjugating the weak, seeking revenge, oppressing the defenseless, depriving normal life to others, and beating up on those who can take the beating... how long will it go? These men may not be aware that their talks and acts are a detriment to Israel's security.
Every human has a right to his or her space, nurturence and sustenance.
What is needed is a genuine dialogue, where men like Netanyahu on Israel's side and Mahmoud Abbas on Palestinian side places everything on the table. More importantly if 5 families with babies, toddlers and teens from both sides can be included in their dialogue, and begin the meeting by asking what these two men will do for these children? Would they want to be heroes and role models for them? Would they assure them that every child will have a safe and secure Israel and a Palestine when they grow up? Shouldn't they resign if they cannot deliver security to both people.
Anti-Semitism and Islamophobia is on rise, and it is a shameful phenomenon, and all of us need to band together to mitigate these ills. The world hates oppression, injustice and bullying of the weak. When they see Israeli violations of United Nations resolutions day in and day out, and when they see Children being shot.... families beaten up and dragged out of their homes confiscating their lands.... the people around the world are outraged, but won't say much, the resentment is building up to the detriment of long term support for Israel, which the radicals among Jews quickly label as anti-Antisemitism.
On the other hand, the frustrations and helplessness of Palestinians ought to be expressed differently than sending rockets into Israel, threatening the families. May be the Palestinians can do a mass walk with white flags to Tel Aviv, how many peace marchers can Netanyahu Kill? Hopefully none, he may be gutsy but would not want to invoke the wrath of ordinary Americans. Enough is enough.
"The world’s seven billion people – most of whom are against the occupation – are wrong, and six million Israeli Jews – most of whom support the occupation – are right."-Gideon Levy - Once the occupation ends, freedom comes, both people will be better off.
Shamefully many of us Americans have been conditioned to hate Arabs and Palestinians and it suits some of us in power, and we let Israel violate all laws. We say it is wrong, but don't do a thing about it, and thoughtlessly, we will become the target of resentment. We should promote Justice, at the end every one is better off.
Justice is the key to sustainable societies, without which there is no stability. The radicals will get away for a short period of time through their bully power or military might, but deep down they are scared as much as they scare others. Why live a life like that? And why subject Israel to such insecurities?
Unless the moderate majority of Jews, Muslims, Hindus, Buddhists and Christians speak up, we will continue live in a tense world.
If EU takes up the cause of Justice for all humans, America will lose out, no one would want to hang out with us. It is in our interests, as Americans to speak out, and seek justice for every human and remain the most adored people on the earth.
I am deeply committed to building cohesive societies, where no human has to live in fear of the other. One of my commitments is to do my share of work in understanding and sharing the possible viable solutions. Israel-Palestine issue is one my concerns and have created a full blog on the topic. www.IsraelPalestinedialogue.com. You will find a lot of information at this blog.
Mike Ghouse
www.israelpalestinedialogue.com
www.MikeGhouse.net
# # #
Housing 
sits on the development at Ma'aleh Adumim, an Israeli settlement on the West 
Bank, Dec.16, 2009. Photo 
by Bloomberg
Israel 
does not want peace. There is nothing I have ever written that I would be 
happier to be proved wrong about. But the evidence is piling up. In fact, it can 
be said that Israel has never wanted peace – a just peace, that is, one based on 
a just compromise for both sides. It’s true that the routine greeting in Hebrew 
is Shalom (peace) – shalom when one leaves and shalom when one arrives. And, at 
the drop of a hat, almost every Israeli will say he wants peace, of course he 
does. But he’s not referring to the kind of peace that will bring about the 
justice without which there is no peace and there will be no peace. Israelis 
want peace, not justice, certainly not anything based on universal values. Thus, 
“Peace, peace, when there is no peace.” Not only is there no peace: In recent 
years, Israel has moved away from even the aspiration to make peace. It has 
despaired utterly of it. Peace has disappeared from the Israeli agenda, its 
place taken by the collective anxieties that are systematically implanted, and 
by personal, private matters that now take precedence over all else.
The 
Israeli longing for peace seemingly died about a decade ago, after the failure 
of the Camp David summit in 2000, the dissemination of the lie that there is no 
Palestinian partner for peace, and, of course, the horrific blood-soaked period 
of the second intifada. But the truth is that even before that, Israel never 
really wanted peace. Israel has never, not for a minute, treated the 
Palestinians as human beings with equal rights. It has never viewed their 
distress as understandable human and national distress.
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The 
Israeli peace camp, too – if ever there was such a thing – also died a lingering 
death amid the harrowing scenes of the second intifada and the no-partner lie. 
All that remained were a handful of organizations that were as determined and 
devoted as they were ineffectual in the face of the delegitimization campaigns 
mounted against them. Israel, therefore, was left with its rejectionist 
stance.
The 
single most overwhelming item of evidence of Israel’s rejection of peace is, of 
course, the settlements project. From the dawn of its existence, there has never 
been a more reliable or more precise litmus test for Israel’s true intentions 
than this particular enterprise. In plain words: The builders of settlements 
want to consolidate the occupation, and those who want to consolidate the 
occupation do not want peace. That’s the whole story in a nutshell.
On 
the assumption that Israel’s decisions are rational, it is impossible to accept 
construction in the territories and the aspiration to peace as mutually 
coexisting. Every act of building in the settlements, every mobile home and 
every balcony, conveys rejection. If Israel had wanted to achieve peace through 
the Oslo Accords, it would at least have stopped the construction in the 
settlements at its own initiative. That this did not happen proves that Oslo was 
fraudulent, or at best the chronicle of a failure foretold. If Israel had wanted 
to achieve peace at Taba, at Camp David, at Sharm el-Sheikh, in Washington or in 
Jerusalem, its first move should have been to end all construction in the 
territories. Unconditionally. Without a quid pro quo. The fact that Israel did 
not is proof that it did not want a just peace.
But 
the settlements were only a touchstone of Israel’s intentions. Its rejectionism 
is embedded far more deeply – in its DNA, its bloodstream, its raison d’ĂȘtre, 
its most primal beliefs. There, at the deepest level, lies the concept that this 
land is destined for the Jews alone. There, at the deepest level, is entrenched 
the value of “am sgula” – God’s “treasured people” – and “God chose us.” In 
practice, this is translated to mean that, in this land, Jews are allowed to do 
what is forbidden to others. That is the point of departure, and there is no way 
to get from there to a just peace. There is no way to reach a just peace when 
the name of the game is the dehumanization of the Palestinians. No way to 
achieve peace when the demonization of the Palestinians is hammered into 
people’s heads day after day. Those who are convinced that every Palestinian is 
a suspicious person and that every Palestinian wants “to throw the Jews into the 
sea” will never make peace with the Palestinians. Most Israelis are convinced of 
the truth of both those statements.
In 
the past decade, the two peoples have been separated from each another. The 
average young Israeli will never meet his Palestinian peer, other than during 
his army service (and then only if he does his service in the territories). Nor 
will the average young Palestinian ever meet an Israeli his own age, other than 
the soldier who huffs and puffs at him at the checkpoint, or invades his home in 
the middle of the night, or in the person of the settler who usurps his land or 
torches his groves.
Consequently, 
the only encounter between the two people is between the occupiers, who are 
armed and violent, and the occupied, who are despairing and also turn to 
violence. Gone are the days when Palestinians worked in Israel and Israelis 
shopped in Palestine. Gone is the period of the half-normal and quarter-equal 
relations that existed for a few decades between the two peoples that share the 
same piece of territory. It is very easy, in this state of affairs, to incite 
and inflame the two peoples against one another, to spread fears and to instill 
new hatreds on top of those that already exist. This, too, is a sure recipe for 
non-peace.
So 
it was that a new Israeli yearning sprang up: the desire for separation: “They 
will be there and we will be here (and also there).” At a time when the majority 
of Palestinians – an assessment I allow myself to make after decades of covering 
the territories – still want coexistence, even if less and less, most Israelis 
want disengagement and separation, but without paying the price. The two-state 
vision has gained widespread adherence, but without any intention to implement 
it in practice. Most Israelis are in favor, but not now and maybe not even here. 
They have been trained to believe that there is no partner for peace – a 
Palestinian partner, that is – but that there is an Israeli partner.
Unfortunately, 
the truth is almost the reverse. The Palestinian non-partners no longer have any 
chance to prove that they are partners; the Israeli non-partners are convinced 
that they are interlocutors. So began the process in which Israeli conditions, 
obstacles and difficulties were heaped up, one more milestone in Israeli 
rejectionism. First came the demand for a cessation of terrorism; then the 
demand for a change of leadership (Yasser Arafat as a stumbling block); and 
after that Hamas became the hurdle. Now it’s the Palestinians’ refusal to 
recognize Israel as a Jewish state. Israel considers every step it takes – from 
mass political arrests to building in the territories – to be legitimate, 
whereas every Palestinian move is “unilateral.”
The 
only country on the planet with no borders is so far unwilling to delineate even 
the compromise borders it is ready to be satisfied with. Israel has not 
internalized the fact that, for the Palestinians, the borders of 1967 are the 
mother of all compromises, the red line of justice (or relative justice). For 
the Israelis, they are “suicide borders.” This is why the preservation of the 
status quo has become the true Israeli aim, the primary goal of Israeli policy, 
almost its be-all and end-all. The problem is that the existing situation cannot 
last forever. Historically, few nations have ever agreed to live under 
occupation without resistance. And the international community, too, is one day 
apt to utter a firm pronouncement on this state of affairs, with accompanying 
punitive measures. It follows that the Israeli goal is unrealistic.
Disconnected 
from reality, the majority of Israelis pursue their regular way of life. In 
their mind’s eye the world is always against them, and the areas of occupation 
on their doorstep are beyond their realm of interest. Anyone who dares criticize 
the occupation policy is branded an anti-Semite, every act of resistance is 
perceived as an existential threat. All international opposition to the 
occupation is read as the “delegitimizing” of Israel and as a provocation to the 
country’s very existence. The world’s seven billion people – most of whom are 
against the occupation – are wrong, and six million Israeli Jews – most of whom 
support the occupation – are right. That’s the reality in the eyes of the 
average Israeli.
Add 
to this the repression, the concealment and the obfuscation, and you have 
another explanation for the rejectionism: Why should anyone strive for peace as 
long as life in Israel is good, calm prevails and the reality is concealed? The 
only way the besieged Gaza Strip can remind people of its existence is by firing 
rockets, and the West Bank only gets onto the agenda these days when blood is 
shed there. Similarly, the viewpoint of the international community is only 
taken into account when it tries to impose boycotts and sanctions, which in 
their turn immediately generate a campaign of self-victimization studded with 
blunt – and at times also impertinent – historical accusations.
This, 
then, is the gloomy picture. It contains not a ray of hope. The change will not 
happen on its own, from within Israeli society, as long as that society 
continues to behave as it does. The Palestinians have made more than one 
mistake, but their mistakes are marginal. Basic justice is on their side, and 
basic rejectionism is the Israelis’ purview. The Israelis want occupation, not 
peace.
I 
only hope I am wrong.
 






 
 







 
 
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