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WARNING : This site is not for you if you cannot see the otherness of other and sufferings of both sides of the party in the conflict. Security for Israel and Justice for the Palestinians are interdependent, one will not happen without the other. My view focuses on building cohesive societies where no one has to live in apprehension or fear of the other. I hope and pray a sense of justice to prevail. Amen. Website www.IsraelPalestineDialogue.com | Also Check Israel Palestine Confederation a pragmatic solution

Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Monday, August 18, 2014

Fanning Islamophobia equals enflaming Anti-Semitism

It pained me to read one of my Jewish friends saying Islamophobia is justifiable – it is not, and we have to fight all evil, we cannot let current circumstances ruin our relationships. Our anger should not make us unjust and ruined our futures.

No one can justify Anti-Semitism, Apartheid, racism, Misogyny, Islamophobia, Xenophobia, Hinduphobia, Homophobia and other evils of the society.  If you fan anyone of these evils, the flame will engulf others. You will be as much of a bloody victim in the end, as you want others to be now.  You should stand up against all evil.

If you think it is ok with Islamophobia, you are approving Judeophobia, or vice-versa, evil does not end with one, it eats us all.


Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism at work place, politics, religion, society, gender, race, culture, ethnicity, food and foreign policy. All about him is listed in several links at www.MikeGhouse.net and his writings are at www.TheGhousediary.com and 10 other blogs. He
is committed to building cohesive societies and offers pluralistic solutions on issues of the day.

Wednesday, August 6, 2014

African American Perspective on Gaza -


An African American perspective answers two major questions about Gaza
www.IsraelpalestineDialogue.com URL - http://israel-palestine-dialogue.blogspot.com/2014/08/african-american-perspective-on-gaza.html



I am up at 3:00 AM, a piece by Ali Rizvi in Huffington Post was haunting me since yesterday, I had to find the answers for two of his questions, “If Israel withdrew from the occupied territories tomorrow, all in one go -- and went back to the 1967 borders -- and gave the Palestinians East Jerusalem -- do you honestly think Hamas wouldn't find something else to pick a fight about? “ The answer is no, and I am writing a full piece on dealing with Hamas.

I was wrong about Gaza: Why we can no longer ignore the horrors in Palestine

The second question comes from this, “But Gaza makes Muslims around the world, both Sunni and Shia, speak up in a way they never do otherwise (700 deaths). Bashar al-Assad has killed over 180,000 Syrians, mostly Muslim, in two years -- more than the number killed in Palestine in two decades. Thousands of Muslims in Iraq and Syria have been killed by ISIS in the last two months. Tens of thousands have been killed by the Taliban. Half a million black Muslims were killed by Arab Muslims in Sudan. The list goes on.”

The above statement is  a fodder to the ones on Netanyahu's side (Jews and Judaism are on the right path and standing up for righteousness), and eager to shout:   Anti-Semitism.  

Why do Muslims in general get riled up against Israel? 
The answer is in the following quotes by Britney Cooper in Salon. The article follows my commentary.

“Israel’s origin story has had deep and profound meaning for African-Americans and our ongoing freedom struggle. And conservative evangelical preachers generally don’t invite their congregants to consider how the Israelites’ ethnic cleansing of the Canaanites squares with our moral outrage against the murder of innocent people. “




“In prior centuries, European powers constructed ideas of a savage Indigenous other and a benighted animalistic African other to justify the plunder and enslavement of the places where these people lived. Indigenous people and West Africans were not a threat, except if their land was what you wanted.”

“Coming from a people who have had religious texts used to justify the slaughter and oppression of my people, I cannot abide the use of religiously grounded identities to justify the mistreatment of another group of people.”

Muslims have done the same thing, they have mistreated the minorities, not to this extent, but shamefully they have.  This is what makes me believe that it is not religion, as it is the case with tyrants in every religion. Which religious group that had the power or majority has not done it?

And finally this, “Still, black people know what it means to live under the shadow of limited resources, constant surveillance, random acts of state-based violence that go unpunished, and fear of violence from people who look like you, because those people have become the most severe victims of systematic privation and the desperation and nihilism and, yes, violence, it breeds.”

I was thinking – a majority of the world, well let me say, the absolute majority of world,  that is 97% of nations of the world have opposed Israeli siege, occupation and the settlers, the United Nations has passed many resolutions to this effect, which were all violated. There is anger in the world, because they cannot do anything when the United States is blatantly supporting  Israel to continue doing what it is doing; violations of UN resolutions and human rights. This anger is expressed in demonstrations against the powerful bullies, because that is about what they can do.

This phenomenon also answers why Muslims around the world are rallying up for Palestinians.  Even if they live in Muslim majority nations, they experience oppression and harassment by the dictators, religious police and monarchs, and see themselves in the mirror of Palestinians. Like the African Americans with, “unchecked policing, nonexistent economic opportunity, mass incarceration.” The Muslims around the world relate with this and empathize with the Palestinians. And this is the same reason the entire world besides Muslims are demonstrating and protesting against. It is not against Jews, Judaism or Israel, but it is against the apartheid mindset,” you are inferior and your life has no meaning to me and I can kill you like dogs (the colonialist in Australia have actually said this).”

Netanyahu and the right-wing leaders of Israel and the sheepish Senators who unanimously encouraged Israel to continue to pound with justifications and more funding are responsible for the deaths of Civilians on both sides of the divide.  They should have made these rascals sit down and talk, and not leave until they agree, instead of blowing money on more weapons but continued insecurities and injustices.  Barack Obama was a big hope for the world, all the powerless and the minorities of the world cried with joy on November 4, 2008, he was a hope for the minority, the weak and the powerless. What a disappointment he is!  He could not stand up for the powerless and for the human rights. Shame on him!  You blame the woman who is raped instead of the rapist?   All these men must be held responsible for the rise in Antisemitism and have weakened the security of Israel further.

These men have devalued America in the eyes of the people, and it is not too late to fix it, not sure what can be done, but we have to do something. Any ideas besides suing these men? 


Salon Article, "
I was wrong about Gaza: Why we can no longer ignore the horrors in Palestine" by Salon.com

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Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism at work place, politics, religion, society, gender, race, culture, ethnicity, food and foreign policy. All about him is listed in several links at
www.MikeGhouse.net and his writings are at www.TheGhousediary.com and 10 other blogs. He is committed to building cohesive societies and offers pluralistic solutions on issues of the day. 


# # #

I was wrong about Gaza: Why we can no longer ignore the horrors in Palestine

I tried to limit my exposure to the bombings and screams. But here's why being black in America made me think twice http://www.salon.com/2014/08/05/i_was_wrong_about_gaza_why_we_can_no_longer_ignore_the_horrors_in_palestine/



I was wrong about Gaza: Why we can no longer ignore the horrors in Palestine 
Palestinians run for cover during clashes with Israeli soldiers following a protest against the war in the Gaza Strip, outside Ofer, an Israeli military prison near the West Bank city of Ramallah, Aug. 1, 2014. (Credit: AP/Majdi Mohammed)
Over the last few weeks, as the stories of rocket launches, bombings, screams and pictures of babies with their heads blown off have filtered out of Gaza, I have tried to limit my exposure to such horrors. Those are the privileges of living in the West, the ability to turn off the world by turning off one’s TV and bypassing articles in ones news feed.

I commenced this turning off of horrors after being bombarded this summer with story after story of police brutality in the U.S. – of a California Highway Patrolman pummeling 51-year-old Marlene Pinnock in the face for walking on the shoulder of a Los Angeles freeway; of the NYPD choking Eric Garner to death; of Brooklyn police officers putting another pregnant woman in a chokehold, and dragging a naked grandmother out of her home; of Renisha McBride’s character being placed on trial beside that of her killer, Theodore Wafer.

It sometimes feels too much to bear. To be black in America, even when you are rich, is to live in constant awareness that you have little protection against violence, either from desperate people in your own neighborhoods or from police who see you as a body to protect themselves from rather than a citizen worthy of protection.

What does any of this have to do with the struggles of Palestinians in Gaza?

Everything. First, we have a black president, who is commander in chief of a pro-Israel state. And black people are generally not into publicly and vocally criticizing Barack Obama, despite plenty of privately whispered reservations around kitchen tables and in barber shops and beauty shops. Second, African-Americans are disproportionately evangelical Christians, and evangelical Christianity, with its love of the story of Moses leading the Israelites (almost) to the Promised Land, is rooted in a kind of conservative theology that justifies a pro-Israel position. When President Obama was elected to office, many considered him to be the progenitor of the new “Joshua Generation,” who having thrown off the Mosaic tropes of older models of black leadership, which characterized everyone from Harriet Tubman to MLK, was now poised to actually lead the nation into the “promised land.”


Israel’s origin story has had deep and profound meaning for African-Americans and our ongoing freedom struggle. And conservative evangelical preachers generally don’t invite their congregants to consider how the Israelites’ ethnic cleansing of the Canaanites squares with our moral outrage against the murder of innocent people. That’s not especially surprising in white evangelical churches, given how bound up white evangelicalism is with the Western colonial project. But it always gives me pause in black churches, when preachers (my own pastor being an exception, thankfully) take this text as the subject of a sermon, with no sense of irony.

As a black person attuned to the processes of colonization, slavery and apartheid that built the West on the backs of black and indigenous people, I cannot help seeing these acts of war and terror as interconnected. There is no way to morally justify the Israeli occupation of the Gaza Strip or the West Bank. Therefore, I must redirect my outrage from organized resistance groups or “terrorists” toward the powerful nations that make people vulnerable to these militant extremist groups.

I place the term “terrorist” in scare quotes not because the violence and terror that Palestinians and some Israelis are enduring isn’t real but rather because the social construction of the “terrorist” performs important political work in justifying our political interests. In prior centuries, European powers constructed ideas of a savage Indigenous other and a benighted animalistic African other to justify the plunder and enslavement of the places where these people lived. Indigenous people and West Africans were not a threat, except if their land was what you wanted.

Sept. 11, 2001, became a significant touch point in a much longer U.S. project of constructing the “terrorist” as an identity that justifies escalating levels of state-based violence that kills far more civilians than armed militants. Given this long history of creating enemies that justify our political aims, while claiming that the enemies themselves necessitated the political aims, we should be suspicious of these constructions.
We can be suspicious of the construction of the terrorist as a political figure and still condemn the violence committed by militant extremist groups like Hamas. We can be suspicious of the myth of the black male criminal, which drives so much of social policy in the U.S., and still decry and disavow violent criminal activity that devastates communities. We can be suspicious of the practices of surveillance and policing that constrict the lives of African-Americans, Latinos and Arab Americans in the U.S. and still call the police when we are in danger.

What I am advocating is for us not to do as I did when the first pictures of this latest round of violence filtered out of Palestine. We cannot close our eyes and make the devastation and injustice go away. We have to look clearly. We have to begin to think about the processes that breed militancy and resistance.
Coming from a people who have had religious texts used to justify the slaughter and oppression of my people, I cannot abide the use of religiously grounded identities to justify the mistreatment of another group of people. Like the members of Jewish Voice for Peace, I believe that I can retain my religious identifications and reject some of the politics that go along with them.

So though I am Christian, I choose to approach my engagements with the Bible with what liberation and womanist theologians call a “hermeneutic of suspicion.” I invite others with similar histories and identifications to do the same.

Having come from people who have risen up, rioted and rebelled against oppressive state forces that confined us to land, restricted our movement and denied our humanity, I resist the urge to characterize all forms of resistance as terror. Especially, if we will not first be honest about the colonization and apartheid that fomented these acts of rebellion.

I recognize that what begins as resistance can devolve into terror, particularly the terrorizing of women and children, and this is especially true of nationalist movements. In this regard, Hamas deserves our strict and sure scrutiny.

On this score, I agree with Morehouse professor Marc Lamont Hill, who said that we must begin “not from the place of Palestinian resistance, but from the place of Israeli occupation.” Like him, I’m not pro-Hamas, but rather anti-occupation. Moreover, I know that our advocacy for Palestine will not necessarily improve the conditions of black Palestinians who live there under the shadow of racism.

Still, black people know what it means to live under the shadow of limited resources, constant surveillance, random acts of state-based violence that go unpunished, and fear of violence from people who look like you, because those people have become the most severe victims of systematic privation and the desperation and nihilism and, yes, violence, it breeds.

The same kind of nuance, the same hermeneutic of suspicion, the same ethic of care, that frames our understanding of black suffering and violence – unchecked policing, nonexistent economic opportunity, mass incarceration — in this political moment in the U.S. should frame our understanding of Gaza’s relationship to Israel. America’s sordid history of settler colonialism, slavery, mass incarceration and other racially driven social ills teaches us a lot about why our country identifies with Israel and it teaches us everything we need to know about why we shouldn’t.
Brittney Cooper Brittney Cooper is a contributing writer at Salon, and teaches Women's and Gender Studies and Africana Studies at Rutgers. Follow her on Twitter at @professorcrunk.

Friday, August 1, 2014

Louisville Eid Celebrations and good clean Prayers,

www.TheGhouseDiary.com
URL - http://theghousediary.blogspot.com/2014/07/louisville-eid-celebrations-prayers.html

Despite the problems in the world, life should go on!  Our kids need to see the problems but must be taught to move on in life and learn to create a better world through such experiences. 

Perhaps, we can cherish what we have done in raising our kids to be friendly with fellow kids regardless of their religion, race, ethnicity or other uniqueness. Indeed, that is the very first model of citizenship that Prophet Muhammad (pbuh) initiated; he was called Amin, a sum total  of many qualities among them are the truth teller, honest, unbiased, non-judgmental,  trustworthy, caring and respectful of his neighbors; Jews, Christians, Pagans and others at that time.  Very few of us want our kids to be bigots, and almost all of us want our kids to grow up with an open mind and an open heart. Thank God for that.

Most Parents want their kids to have a better life, and they fix them up with material things. I hope they fix them with things that will make them a better and caring human as well. 

At this time, I am concerned about the ugliness of a few Jewish and Palestinian parents who teach hatred towards the other. Man, they are messing up their kids, when they grow up they will have difficulty in working and relating with normal people. I hope it becomes a norm with the Jewish and the Palestinian parents in the conflict zones to teach their children about the suffering, and I pray that the Jewish and Muslim parents don’t screw up their kid’s life by injecting hatred for each other and I pray that the kids will reject their parents hatred for the other. Parents may have had a bad time, should they make it bad for their children too? I pray not. 

Indeed, life is a gift of God and we have to do everything to preserve it, and express our gratitude for what we have, and pray for those who lost the loved ones and all their life time’s love of labor in the ongoing conflicts, wars, massacres and genocides.  

This Ramadan has been a blessing, none of the Mosques I have been to in the last 30 days, none, not one of them preached hatred towards any, and they simply prayed for the victims. I hope the same is true in our churches, synagogues and other places, as I intend to visit them and hope to find goodness in the places of worship..   Article at Oped News  

Now coming to this Eid - I have lost the desire to take pictures; I just took a few even though camera was with me in the car or on the shelf at home.  But it was good to see every one appreciate the blessings of Ramadan while praying for the well beings of the victims of the conflicts.


CELEBRATIONS
It was good to visit a few friends’ homes for the Eid, a beautiful tradition that most of us have brought forward. We also stopped by at the River Road Mosque; it was good to see families gather there on a social basis. Eid is a time to catch up with most people. Great food everywhere, and finally we had our family gathering at home, and Yasmeen cooked some of the most fabulous dishes.
MISOGYNY
I am sensitive to bias, prejudices, misogyny, racism, Islamophobia, Anti-Semitism, Anti-Hinduism, homophobia and other evils of the society. My antennas pick up the tiniest vibrations and I speak out.  Check out Ramadan’s Pluralism Message.
The convention center was a great place to accommodate the Muslims of Greater Louisville and loved the open hall - with no wall separating men and women although they were in two different sections. I did not take pictures, but the arrangement was good. 
The Imam who delivered the sermon at the convention center was good, but for the insensitive misogynistic comment. He began his talk by addressing the women, asking them to quit talking and control their kids…. That is awful! Only women talk? Where does he live? Men gossip and chatter as much as women do in our society, and children are equally managed by either parent; it’s just not the mothers.  
I talked to the Imam after the prayers, and asked him not to be misogynistic in the future. He can always address the noise makers, whoever they are, but not point to a group of people; in this case women – that is stereotyping.  By the way, this is the men thing, and men from every faith, race and ethnicity are guilty of it, and I visit every place of worship from Aztecs to Zoroastrians and every one in between, the story is the same. All we can do is take corrective steps. Indeed, Islam teaches us to give dignity to every woman and a child, and we must.  We need a sensitivity training for men.
APPKI
Someday, when I have a little time, I would like to know more about APPKI, an organization that I have come to admire. I just found out that Dr. Aftab Ahmed was also one of the founders of the APPKI. You guys and gals are blessed ones to have open hearts and minds, keep it up. Indeed, it was Jinnah’s dream to have a Pakistan or its representation to be inclusive of ever Pakistani regardless of his or her faith or ethnicity and you guys have done it. This note is an update to the article I wrote about APPKI at Huffington post. http://www.huffingtonpost.com/mike-ghouse/the-pakistani-american-do_b_5323434.html
URDU

I am pleased to commence a monthly or bi-monthly informal gathering to exchange poetry and literature in Urdu and Hindi languages. The first session would be at Yasmeen’s house on Wednesday 7-8:30, tea and light refreshments will be served and we can rotate this in different homes. It will be intellectually refreshing to have a gathering like this. But please RSVP by texting me at (214) 325-1916, I don’t want to have 50 friends over and not be ready for it.


THE FILM – FLAMES OF PASSION

Produced by America Together Foundation, a non-profit organization. 


The Film is based on a successful real life event about ordinary people effecting extraordinary changes. It is a story about skillfully managing conflicting issues of safety of Americans overseas, upholding freedom of speech, improving perceptions about Islam and preserving sanctity of religions.

The film depicts human fears, apprehensions; thrill seeking, suspense, drama, romance, disappointments and the role of justice during the attempted Quran burning event in Mulberry, Florida.

It is an epitome of nonviolent conflict mitigation and goodwill nurturance based on the teachings of Jesus and Prophet Muhammad (pbuh). Hopefully the world will see a new paradigm in making; what Muslims ought to be, and how they will respond to future incidents of Quran Burning, criticism of Islam, and cartoons of the Prophet. It will be good for Muslims and good for the world. Indeed, blessed are the peacemakers.Tax deductible Donations of $1000, $5000, $10,000 or greater can be made at: http://americatogetherfoundation.com/donate/

THE ONLY PICTURES I TOOK THIS TIME




Mike
(214) 325-1916
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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, IslamIsraelIndiainterfaith, and cohesion at work place. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and a book with the same title is coming up. Mike has a strong presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.

Monday, January 24, 2011

Israeli Text books promote hatred

Of course, loose cannons on the Palestinian side also have done the exact same thing, indeed they made cartoons teaching hate towards Jews.  Neither side cares about the future of Children.  If Israel claims to be a democracy and a responsibile state, they need to work on cleaning up their act. Hate is like a sewer  down the throats of their youth, a virtual cancer for their future.

Mike Ghouse


 Israeli Textbooks and Children’s Literature Promote Racism and Hatred Toward Palestinians and Arabs

By Maureen Meehan

Israeli school textbooks as well as children’s storybooks, according to recent academic studies and surveys, portray Palestinians and Arabs as “murderers,” “rioters,” “suspicious,” and generally backward and unproductive. Direct delegitimization and negative stereotyping of Palestinians and Arabs are the rule rather than the exception in Israeli schoolbooks.

Professor Daniel Bar-Tal of Tel Aviv University studied 124 elementary, middle- and high school textbooks on grammar and Hebrew literature, history, geography and citizenship. Bar-Tal concluded that Israeli textbooks present the view that Jews are involved in a justified, even humanitarian, war against an Arab enemy that refuses to accept and acknowledge the existence and rights of Jews in Israel.

“The early textbooks tended to describe acts of Arabs as hostile, deviant, cruel, immoral, unfair, with the intention to hurt Jews and to annihilate the State of Israel. Within this frame of reference, Arabs were delegitimized by the use of such labels as ‘robbers,’ ‘bloodthirsty,’ and ‘killers,’” said Professor Bar-Tal, adding that there has been little positive revision in the curriculum over the years.

Bar-Tal pointed out that Israeli textbooks continue to present Jews as industrious, brave and determined to cope with the difficulties of “improving the country in ways they believe the Arabs are incapable of.”
Hebrew-language geography books from the 1950s through 1970s focused on the glory of Israel’s ancient past and how the land was “neglected and destroyed” by the Arabs until the Jews returned from their forced exile and revived it “with the help of the Zionist movement.”

“This attitude served to justify the return of the Jews, implying that they care enough about the country to turn the swamps and deserts into blossoming farmland; this effectively delegitimizes the Arab claim to the same land,” Bar-Tal told the Washington Report. “The message was that the Palestinians were primitive and neglected the country and did not cultivate the land.”

This message, continued Bar-Tal, was further emphasized in textbooks by the use of blatant negative stereotyping which featured Arabs as: “unenlightened, inferior, fatalistic, unproductive and apathetic.” Further, according to the textbooks, the Arabs were “tribal, vengeful, exotic, poor, sick, dirty, noisy, colored” and “they burn, murder, destroy, and are easily inflamed.”

Textbooks currently being used in the Israeli school system, says Bar-Tal, contain less direct denigration of Arabs but continue to stereotype them negatively when referring to them. He pointed out that Hebrew- as well as Arabic-language textbooks used in elementary and junior high schools contain very few references either to Arabs or to Arab-Jewish relations. The coordinator of a Palestinian NGO in Israel said that major historical events hardly get a mention either.

“When I was in high school 12 years ago, the date ‘1948’ barely appeared in any textbooks except for a mention that there was a conflict, Palestinians refused to accept a U.N. solution and ran away instead,” said Jamal Atamneh, coordinator of the Arab Education Committee in Support of Local Councils, a Haifa-based NGO. “Today the idea communicated to schoolchildren is basically the same: there are winners and losers in every conflict. When they teach about ‘peace and co-existence,’ it is to teach us how to get along with Jews.”

Atamneh explained that textbooks used by the nearly one million Arab Israelis (one-fifth of Israel’s population) are in Arabic but are written by and issued from the Israeli Ministry of Education, where Palestinians have no influence or input.

“Fewer than 1 percent of the jobs in the Education Ministry, not counting teachers, are held by Palestinians,” Atamneh said. “For the past 15 years, not one new Palestinian academic has been placed in a high position in the ministry. There are no Palestinians involved in preparing the Arabic-language curriculum [and] obviously, there is no such thing as affirmative action in Israel.”

In addition, there are no Arabic-language universities in Israel. Haifa University, Atamneh points out, has had a steady 20 percent Arab student population for the past 20 years. “How can that figure have remained the same after all these years when the population in the north [of Israel] has grown to over 50 percent Arab?”

Answering his own question, Atamneh rattles off statistics that reflect excellent high school scores among Arab students which he contrasts to their subsequent lower-than-average performance in Hebrew-language college entrance exams given by the state.

“No major scholarships have ever been awarded to an Arab; there are no dorms for Arabs and no college-related jobs or financial aid programs. They justify this legal discrimination by the fact that we do not serve in the army. There are numerous blatant and official methods used to keep Palestinian Arabs out of the universities.”

Absence of Palestinian Identity in Schoolbooks

Dr. Eli Podeh, lecturer in the Department of Islamic Studies and Middle East History at the Hebrew University in Jerusalem, says that while certain changes in Israeli textbooks are slowly being implemented, the discussion of Palestinian national and civil identity is never touched upon.

“Passages from ‘experts’ about the existence of a Palestinian identity were introduced, but in general it appeared that the textbook authors were not eager to adopt it,” said Dr. Podeh, adding that “the connection between Palestinians in Israel and Arabs in Arab countries is not discussed. Especially evident is the lack of a discussion on the orientation of Palestinians to the [occupied] territories.
“While new textbooks attempt to correct some of the earlier distortions, these books as well contain overt and covert fabrications,” said Dr. Podeh. “The establishment has preferred—or felt itself forced—to encourage the cover-up and condemn the perplexity.”

One Israeli public high school student told the Washington Report that the contents of the schoolbooks and the viewpoints expressed by some teachers indeed have a lasting negative effect on youngsters’ attitudes toward Palestinians.

“Our books basically tell us that everything the Jews do is fine and legitimate and Arabs are wrong and violent and are trying to exterminate us,” said Daniel Banvolegyi, a 17-year-old high school student in Jerusalem.

“We are accustomed to hearing the same thing, only one side of the story. They teach us that Israel became a state in 1948 and that the Arabs started a war. They don’t mention what happened to the Arabs—they never mention anything about refugees or Arabs having to leave their towns and homes,” said Banvolegyi.

Banvolegyi, who will be a high school senior this fall, and then will be drafted into the Israeli army next summer, said he argues with his friends about what he regards as racism in the textbooks and on the part of the teachers. He pointed out a worrisome example of how damaging the textbooks and prevailing attitudes can be.

“One kid told me he was angry because of something he read or discussed in school and that he felt like punching the first Arab he saw,” said Banvolegyi. “Instead of teaching tolerance and reconciliation, the books and some teachers’ attitudes are increasing hatred for Arabs.”

Banvolegyi spoke about his schoolmates who, he says, “are dying to go into combat and kill Arabs. I try to talk to them but they say I don’t care about this country. But I do care and that’s why I tell them peace and justice are the only ways to work things out.”

Racist Israeli Upbringing

Considering what the schools have to offer, both Banvolegyi and Atamneh agree that the oral tradition is one of the few ways to get the story straight.
“Unfortunately Israeli children’s books are not an option for promoting equality in this society,” said Atamneh, citing a book written by Israeli writer/researcher Adir Cohen called An Ugly Face in the Mirror.

Cohen’s book is a study of the nature of children’s upbringing in Israel, concentrating on how the historical establishment sees and portrays Arab Palestinians as well as how Jewish Israeli children perceive Palestinians. One section of the book was based on the results of a survey taken of a group of 4th to 6th grade Jewish students at a school in Haifa. The pupils were asked five questions about their attitude toward Arabs, how they recognize them and how they relate to them. The results were as shocking as they were disturbing:

Seventy five percent of the children described the “Arab” as a murderer, one who kidnaps children, a criminal and a terrorist. Eighty percent said they saw the Arab as someone dirty with a terrifying face. Ninety percent of the students stated they believe that Palestinians have no rights whatsoever to the land in Israel or Palestine

Cohen also researched 1,700 Israeli children’s books published after 1967. He found that 520 of the books contained humiliating, negative descriptions of Palestinians. He also took pains to break down the descriptions:

Sixty six percent of the 520 books refer to Arabs as violent; 52 percent as evil; 37 percent as liars; 31 percent as greedy; 28 percent as two-faced; 27 percent as traitors, etc.

Cohen points out that the authors of these children’s books effectively instill hatred toward Arabs by means of stripping them of their human nature and classifying them in another category. In a sampling of 86 books, Cohen counted the following descriptions used to dehumanize Arabs: Murderer was used 21 times; snake, 6 times; dirty, 9 times; vicious animal, 17 times; bloodthirsty, 21 times; warmonger, 17 times; killer, 13 times; believer in myths, 9 times; and a camel’s hump, 2 times.

Cohen’s study concludes that such descriptions of Arabs are part and parcel of convictions and a culture rampant in Hebrew literature and history books. He writes that Israeli authors and writers confess to deliberately portraying the Arab character in this way, particularly to their younger audience, in order to influence their outlook early on so as to prepare them to deal with Arabs.

“So you can see that if you grew up reading or studying from these books, you’d never know anything else,” said Atamneh.

“But in the case of Palestinians, we grow up 500 meters away from what used to be a town or village and is now a Jewish settlement. Our parents and grandparents tell us all about it; endlessly they talk about it. It’s the only way.”

Maureen Meehan is a free-lance journalist who covers the West Bank and Jerusalem.